Balancing modern and traditional norms in Latin connections
Unlike Western feminisms that are grounded in the social, political context of globalization, Latin American ( https://store.usgs.gov/node/358 including Caribbean ) feminism is rooted in the material lives of people. It focuses on the crucial work that females have undertaken in reaction to these social and economic forces, which disproportionally effect the most vulnerable groups of society.
In this framework, the Second Encuentro was marked by a transition in lesbian promises which identified patriarchy as a dominating push within the sex/gender method. This emphasized that identity was a distinct issue which distinguished ladies from gentlemen. It also challenged notions of equality, denying that a woman’s desire for freedom was subordinate to masculinist constructions of humanity ( Gargallo 2004: 88 ).
Women are portrayed as traditional numbers whose tolerance against imperialism exemplified the fight of Latin American women. These stories are shared informally through misconception, tunes, and proverbs that are often part of everyday language marrying a colombian woman and the historical material of a community. For example, the famous opposition of Baraunda, spouse of Garifuna chief Satuye, is honored in songs sung by Garifuna women of Honduras and Belize.
The religious influence of the Catholic faith is widespread throughout the region and provides a sense of spiritual cohesion amongst communities. It is not unusual for a Latino or Latina to invite friends and family over for dinner and a prayer with the simple words, Dios te bendiga. This is in stark contrast to many Americans who guard their privacy and prefer to spend time alone.